Any of you remember the Caesar games for the PC? I was introduced to the third one - called (appropriately) Caesar III
- when I was in college. It was one of those standard strategy games
where you oversee the construction and operation of some sort of
organization. In this case, you were in charge of building Roman
provinces. You controlled farming, mining, fishing, and a whole host of
other natural resources. You were in charge of trade, festivals,
employment, and so on. Games like this were so popular - and are still
so popular - because you, the player, have total control of the system.
And when things went wrong - an earthquake, perhaps, or barbarian
invasions - it was your reactions and rebuilding that got the whole
thing back on course. I believe, in other words, that the games are
popular because they appeal to our very human desire to be in control.
We think that if we can be in control, then things won't go (as) wrong
as they otherwise would.
It's why we take
vitamins and avoid bacon, right? If I get all the nutrients I need and
avoid all the stuff I don't, then I'll live a long and healthy life.
That's why I take cholesterol medicine, so that I won't die of a heart
attack when I'm 40. If I eat right, then I can control the span of my
life. It's also why I have an IRA - if I save for retirement, then I
can live comfortably later without being a burden to my child.
But
it's an illusion. If I don't take the medicine, if I eat lots of a
bacon, if I stop taking vitamins and eating salads, will I die when I'm
40? The answer is that I don't know; I'm not in charge of how long I
live. I could be hit by a car tomorrow, and then what did
my diet get me? What did the pills do? Nothing. What good was saving
all of that money? I don't know the number of my days . . . only God
does. "Eating right" is only the illusion of being in control. Large
bank accounts are only the illusion of being in control.
None of us can control our lives.
Now,
don't misread this. Our mission, as disciples of Jesus, is to bring as
many people to Jesus as we possibly can, and to keep at it for as long
as we can. So we take care of ourselves in order to be at our peak
performance as witnesses to the Gospel, knowing, at the same time, that
our lives are no longer ours to control. Our mission, as disciples of
Jesus, is to take care of those around us, so that they can know the
love of Christ. So I save money, I spend wisely, and I am learning to
give generously, knowing that my money is no longer mine to control.
David's Fear
King David starts out Psalm 4 with a very
intense - and human - cry of frustration: "Answer me when I call to
you, oh my righteous God! Give me relief from my distress; be merciful
and hear my prayer!"
How many times in my
life have you and I said the same thing when our prayers go unanswered?
How many times have I cried out in frustration when God was silent?
"Where are you, God? Answer me!" or "Do something!"
How many times did I cry that as I watched my mother die? "Heal her, God! DO SOMETHING!"
How many times did I cry that when my struggle with lust and porn got the better of me? "Take it from me, God! DO SOMETHING!"
How
many times did I cry that when relationships crumbled, when things went
wrong, or when life got hard? So when David says, "Answer me, God!" I
can relate My guess is that if you're reading this, you probably can,
too. Now we don't know exactly what was going on with David at this
point, but we get a glimpse of it in verse 3. After asking God -
pleading with God - to answer him, David turns his plea to his
subjects: "How long, oh men, will you turn my glory into shame? How
long will you love delusions and seek false gods?"
David's
people were slandering him. They had turned on him, perhaps they were
blaming him for their problems. Maybe it was a famine, a war - who
knows - but his people turned their backs on their king. More than
that, they had turned their backs on God, too, and David wanted it to
stop. "How long?" he asks. "Answer me when I call to you, God!"
Do. Some. Thing.
But
then David seems to take a step back and remind himself of three
things, three concepts that change his whole perspective on life. The
first is that no matter what happens, God is still God.
Check
out verse 4: "The Lord has set apart the righteous for himself. The
Lord will hear when I call to him." No matter how silent God might be
at your moment of crisis, He's still God and He's still on His throne.
He doesn't step out for a latte, He doesn't sleep, He doesn't have a
potty emergency . . . He's God. He's the God of the good, the bad, and
the ugly, and, no matter what the situation is, He's in control. God
works all things for the good of those who live Him and are called
according to His purpose, Paul reminds us. This means that God's
silence wasn't out of absenteeism or apathy, but was for David's good,
our good and, most of all, God's glory.
The
second thing David reminds himself is that anger and fear are never an
excuse to sin: "In your anger, do not sin. When you are on your beds,
search your hearts and be silent" (5). Note that very important phrase: "When you are on your beds. . . ." Sounds like it was written by
someone who knows what it means to toss and turn, doesn't it? The
control he had was slipping away, and David, in the dark watches of the
night, was afraid. But God is still God, and we are to search our
hearts and root out that fear, knowing that God knows the plans He has
for us, and we should be awed into a reverent silence at His mercy and
holiness.
Then David hits us with what I
think is the hardest point: keep living out our faith. "Offer right
sacrifices and trust in the Lord" (6), he writes. It's not enough
to not overtly sin, we must continue to live and preach the Gospel of
Jesus Christ. Our fear of losing control is never an excuse to commit
sin, but neither is it an excuse to sin by omission. In David's time,
that was the sacrifice offered at the temple. In our time, it's
ourselves. "Offer yourselves," Paul writes, "as
living sacrifices." Remember when I said that our lives were not ours
to control? That, friends, is what it means to be a living sacrifice.
Now,
after all of this, David reminds us that things haven't gotten any
better: "Many are asking, 'Who can show us any good?'" (7). The
problems still remain, morale is low, people are slandering him, but
David's entire perspective has changed. Instead of praying, "Answer
me!" David prays, "Let the light of your face shine upon us, oh God."
In other words, "Be who you are, God." And then. . . .
.
. . "You have filled my heart with greater joy than when their grain
and new wine abound. I lie down and sleep in peace, for you alone, oh
Lord, make me dwell in safety" (8). David is more content, more at
peace, than when his entire country is well-fed and drunk. The man who
was tossing and turning in his bed in verse 5 now sleeps like a baby.
And it wasn't - get this - it wasn't because circumstances had
improved. People were still hopeless and without morale, but David's
entire perspective had changed because he realized one very important
point: God is our only security.
"For you alone, oh Lord, make me dwell in safety."
Think
about it this way. If God, for whatever reason, wanted you to be
destitute, would He be capable of wiping out your entire savings
account? If God could bring a person to faith in Jesus Christ by having
your home broken into, could He cause your fancy security system to
malfunction? These are not necessarily bad things to have, but we must
always - always - remember that God alone makes us dwell in safety. I am not guaranteed my next heartbeat, and neither is anyone else.
Including my loved ones.
So
I will fasten my seat belt, I won't leave my dryer running when I go to
the store, and I will teach my daughter to look both ways before
crossing the street. But at the end of the day, I will try to remember
that the belief that I can control my life is about as fruitless and
pointless as believing that I was actually building the Roman
Empire whenever I turned on my computer. God is in control, and He will receive glory. So if by my life - or death - that will happen, then all I can say is "Amen."
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